BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them esatto proceed as he had, observe the manner con which he writes to him:
HE wrote also an epistle to the brethren con Egypt on Repentance
“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, to me it seems greater. For durante the one case per man https://luckycasino-ca.com/it/ suffers martyrdom for the sake of his own soul; sopra the other case sopra behalf of the entire Church. And now if thou canst persuade or induce the brethren esatto che tipo di to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst convenire well, maintaining peace per the Raffinato.”
Sopra this he sets forth what seemed proper esatto him per regard to those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote puro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren durante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop con Cappadocia, and Theoctistus, of
Palestine, puro meet them at the synod durante Antioch, where some persons were endeavoring preciso establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined sopra prison, passed away happily.” Sopra adjonction to this there is extant also verso un other diaconal epistle of Dionysius, sent preciso those con Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held to the opinion of ancora persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as a benefit mediante various ways preciso those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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